John Paul Two, address to Islamic management of Senegal, Dakar, February 22, 1992
a€?It is definitely natural that believers in goodness should meet in friendship and revealing. Christians and Muslims, with the enthusiasts of the Jewish religion, belong to what can generally be also known as a€?the practice of Abraham.a€™ In your particular cultures Abraham is named a€?the close buddy of Goda€™ (in Arabic, Al-Khalil). This individual find this concept since his or her faultless values in Jesus. . . .
a€?As two spiritual areas exactly who endeavor to send yourself without book toward the will most likely of goodness, we all Christians and Muslims should stay collectively in peace, relationship and collaboration. Really happy to observe that, because the introduction from the first Christians within land, regarding of Senegal provided the whole world a good example of this revealing daily life.
a€?in-may 1991, in a joint information for their man Christians, the Catholic bishops of Senegal known as awareness of the a€?real initiatives at understanding and discussion between Christians and Muslims, the meeting between religious leadershipa€™ that happen to be carried out inside your land. The two mentioned the children have fought jointly to build cemeteries, mosques and churches; that school children embark on nutritious emulation to help make their particular education sites of calm, forgiveness and fraternity; that grownups come together to further improve lifespan of this group spirit of the nation. I would like to support and motivate most of these efforts at creating a harmonious community because I am just thinking that essentially the method of Jesus. All of our designer and all of our ultimate judge wants which we real time along. Our personal goodness is a God of tranquility, who desires calm the type of who live reported by his or her commandments. Our Lord would be the holy God who would like that people just who call upon Him live-in methods become holy and straight. They are a God of conversation is involved from very start of historical past in a dialogue of safety making use of the humans which He made. This conversation remains in our day, and certainly will embark on till the stop of your time.
a€?We Christians and Muslims should be people of discussion. As I posses typically explained, so that the bishops of Senegal get continued, this dedication to dialogue suggests, first, a€?a conversation of lifea€™, having a positive recognition, interaction and synergy by which most people carry active witness, as believers, within the attitudes to which Lord provides called us all.a€?
John Paul Two, address at General viewers, Sep 9, 1998
a€?It must initial become kept in mind that all quest of human feel for real truth and benefits, as well as in the previous evaluation for God, try prompted with the Holy feel. The numerous faiths emerged exactly with this primordial openness to Lord. At their particular beginning we quite often find founders who, with Goda€™s Spirit, obtained a deeper spiritual skills. Handed to rest, this experiences accepted form during the doctrines, rites and precepts of the various religions.
a€?in most reliable spiritual experience, the most quality appearance is actually prayer. Because the peoples spirita€™s constitutive openness to Goda€™s motions of urging they to self-transcendence, it is possible to put that a€?every authentic prayer is referred to as out with the Holy feel, that mysteriously found in one’s heart associated with every persona€™ (John Paul Twoa€™s tackle within the people in the Roman Curia, December 22, 1986, n. 11; La€™Osservatore Romano french release, January 5, 1987, p. 7).a€?
John Paul II, target within standard Audience, might 5, 1999
a€?. . . The Christian doctrine from the Trinity, established with the Councils, clearly denies any style of a€?tritheisma€™ or a€?polytheisma€™. Through this feeling, for example., with regards to one sacred substance, you will find extensive messages between Christianity and Islam.
a€?However, this communication must not let’s your investment difference in the 2 faiths. We know the unity of goodness happens to be expressed through the puzzle associated with the three sacred people. Undoubtedly, since he or she is prefer (cf. 1 Jn 4:8), God has been a Father exactly who provides his own full home in begetting the daughter, and both are joined in a communion of like which is the Holy character. This difference and co-penetration (perichoresis) for the three divine people is certainly not anything added onto the company’s unity but is their many serious and quality expression. . . .
a€?In todaya€™s industry in which Jesus are tragically forgotten, Christians and Muslims are called in just one soul of like to guard and try to encourage person pride, moral ideals and freedom. Typical pilgrimage to infinity must be shown in prayer, fasting and foundation, and in joint attempts for comfort and fairness, for personal growth together with the safety belonging to the ambiance. By walking together from the road of reconciliation and renouncing in humble entry into divine will any form of brutality as a means of solving variations, the two main religions can offering a sign of desire, radiating in the arena the wisdom and mercy of this one Lord whom made and governs the human family.a€?